+Rowan’s Christmas Message, and mine

Episcopal Cafe reprints Archbishop of Canterbury Rowan Williams’ Christmas message today. the original was delivered on BBC Radio and may be found at the Archbishop’s website.

One of the main things that Christmas means to me is that God actually likes the company of human beings, God starts living a human life in the middle of the world when the life of Jesus begins, and that suggests that as the Bible says – God actually loves the world, he likes to be with us, he likes us to be with him. And what flows from that for Christians, is the sense that human beings are just colossally worthwhile. God thought they were worth spending a lifetime with and all that spills over into how we see all kinds of human beings; the ones we don’t like or the ones we don’t reckon very much, the ones we don’t take very seriously. But they are all to be taken very seriously, they are all to be loved. And so Christmas, as I see it, is the very beginning of that sense of huge human dignity in all the people around us, and that’s what I think we are celebrating, that is the most important thing. I hope everyone listening has a very happy Christmas.”

I’m struck by the simplicity of this message, by it’s generosity, and by the way it parallels +Katharine’s Christmas message. I’m wishing I could put my arms around them both.

John 3:16 has long been a chief Christmas text for me. I like it best in Luther’s German: Also hat Gott die Welt geliebt . . . , of thich there is a wonderful paraphrase by Heinrich Schütz. You can hear a fragment of it here that concludes with my favorite passage, auf das alle die an ihn glauben, nicht verloren werden . . . , “so that all who believe on him might not be lost.”

auf das alle: alle, alle, alle . . .

I love this text. It is part of the fabric of my being. I could no more separate myself from it than from my own name. Perhaps the psalmist meant something of the kind in writing, “If I forget you, O Jerusalem . . . .” This is not belief in the modern sense. It has nothing to do with what is today sometimes called a belief system. But I think it may be belief in the sense the gospel writer meant in the centuries before Irenaeus; not what Luther meant–Luther was too much of an individualist on his own part, if not for others. But I believe Schütz loved the text as I do: as musicians, perhaps, love the word of God.

auf das alle: alle, alle, alle.

+++

+Katharine’s Christmas message

Presiding Bishop Katharine Jefferts Schori’s Christmas message is poignant, lovely, and strong. “In what form will you find the Christ child this year?” asks +Katharine, a question that is so familiar as to be almost iconic. I’ve read the message very carefully, though–it’s short–because I first read a critique of it, a particularly vicious and mean-spirited critique, I might add, that was featured at Stand Firm. The original includes some sneering at the Spanish text claiming that it is pidgin Spanish, which it isn’t, and is published at MJC (The Midwest Conservative Journal – Copyright by Christopher S. Johnson), where it is followed by a long piling-on of vituperative comments.

But it is the Stand Firm commentator who deserves some first prize for gratuitous nonsense–I can’t quite think of a good name for it. That eminent critic removes from its context a sentence that reads, “Indeed, Jesus is understood as that helper for all who fail, by the world’s terms, to save themselves,” and uses it as the opportunity to deliver a lesson in “theology,” to wit:

No one can save themselves, Kathryn [sic]. NO. ONE. While terribly old fashioned of me, may I recommend Romans 3:21-26 for devotions this week?

I am imagining a scenario in which the presiding bishop turns to her critic and asks without rancor or any touch of irony, “Master, what must I do to be saved?”

I am also thinking that +Katharine is now the target of a hate campaign similar to the one that has dogged the footsteps of Hillary Clinton . . . .

jim’s diner

[Thinking about Fry Street reminded me of this piece I wrote about Jim’s Diner, a Fry Street institution of some years back, when it closed. I thought I’d repost it here for nostalgia’s sake and because Jim’s is really gone now, if there’s such a thing as more gone than gone. I was wrong about a couple of things. The Delta Lodge did rebuild, and the mural I thought would disappear remained at the time I left Denton.]

Friday, March 20, 1998

I wandered to my office today along empty sidewalks. Denton gets pretty deserted around campus during breaks. As I was returning home I passed what had once been Jim’s Diner, a local institution on Fry Street where I live in the heart of the funky district of this funky little town, which I mostly love for its funkiness. Jim’s is no more, and as I passed the place it used to be I noticed that the new owners are redecorating. Let me tell you about Jim’s and why this makes me sad.

Many an afternoon I have walked into Jim’s, taken a cold Shiner out of the ice locker on the counter, paid my buck and a quarter, and sipped my beer in the shade of the porch on the north side of the place; sat at a big aluminum-topped picnic table, watched the street people and the dogs, been entertained by the art deco mural on the wall depicting the Beatles, Marilyn Monroe, John Wayne, and Elvis, talked with my student friends and others about the neighborhood being destroyed by police moving into a new station nextdoor, maybe a little about Zen (old farts don’t know much about Zen, but we like to learn whatever we can) or whether it would ever rain. I belong to an informal old farts club. We eat breakfast together on Tuesdays, and we used to eat at Jim’s, enjoying the fifties awful food, laughing about the Elvis cup you could rent for $100 (something the original Jim had left behind), soaking up the decor consisting of a couple of mannequins dressed in funky costumes, posters and newspaper articles from the fifties framed and unframed on the walls, signed pictures of movie and rock stars, a large foot wearing a two-color shoe, and other objects d’art which might have appealed to P. T. Barnum. No old gas pumps or longhorns in the place, no deer trophies, no branding irons, nothing gauche like that.

About eight months ago, Jim’s was sold. Right off the bat, they quit serving breakfast. The fellow who had owned the place for the last ten years, bought it from the original Jim and kept its tradition, had sold out to a couple of Italians, whom I have nothing against, but among things Denton doesn’t need more of are Italian, Chinese, and Tex-Mex restaurants. Greek would have been nice, we only have three Greek places; or Thai maybe, we have two of those. My favorite Italian restaurant is just around the corner, maybe a block away, and get this—the same guys own it who bought Jim’s. I guess I just don’t understand capitalism. As I say, I live in this neighborhood by choice. I like it, and it’s cheap, but I have terrible dreams of gentrification some nights now, of rents being raised to drive out the old farts and cops chasing away the street people. Now that Jim’s is gone, an anchor of my life no longer exists.

If you think I’m an alarmist, consider these facts. The Delta Lodge at the corner of Fry and Oak, just across the street from Jim’s, which used to be the Sammy house before the Sammys got in trouble with the wowsers, is no more. A fire took it three years ago, and I don’t think the Lodge will ever rebuild. How could they replicate what they had anyway?–a ramshackle old three-story wooden house, a firetrap some said, decorated in Halloween-carnival awful. The Fry Street Fair, which the Lodge sponsors, has moved back to the street for a weekend in April, having been kicked off by the city for a while, but it’s a shadow of its former self. A jazz club in an old convenience store building was evicted, not because its music was loud but because its clientele included lots of grunge-dressing, tattoo-wearing young folk; and where there’s fire there’s smoke, if you get my drift. Soon somebody will decide it’s time to ban appearances by Brave Combo, or evict the folks from the beer and wine shop on the corner, or arrest me for jaywalking or loitering. The cops now regularly stop young folk on the street without real probable cause, just because they look strung out or homeless.

So the demise of Jim’s makes me sad because it comes as part of a perceptible trend, and today was especially sad as I walked past my old haunt, closed, as it was for spring break. The windows had been covered with paper, but I heard hammering and looked in an open door to see what was going on. All the old decorations had vanished, the mannequins, the foot, the old pictures of Tom Mix. The new owners had left things pretty much as whey were until just last week, but now I see stucco-like stuff on the walls, all the wonderfully ugly fifties booths gone. I fully expect to see silk flowers and red checked tablecloths when the new Jim’s opens next week. A spanking new set of outdoor furniture, metal mesh painted green, sits on the porch. The Beatles mural has big holes in it now; they’ll probably just paint over it.

Ubi es, ubi es, O my good place, Jim’s—I miss you old buddy! But they’re not getting me out of here just yet. Us old farts have moved to Ruby’s on the square, where we are protected by domino players, a senior citizen’s buffet, and a stuffed alligator. It is here that an old friend who went crazy used to like to give tourists copies of a photograph of the last hanging in town. Ubi es, O my good place! The stuffed alligator is nice, a real piece of culture, but I have often wondered about the fate of Jim’s Elvis cup. I have heard the last Jim’s owner is now a race car driver in Florida. He probably took it with him.

[Originally posted at Howard Rheingold’s Brainstorms.]

fry street again

It’s old news now. The Tomato is no more, gone the way of the old Delta Lodge and burned to the ground with a good deal of the rest of the corner at Hickory and Fry. Last month I spent a long weekend in Denton that included a long sadness over the empty corner close by where I used to live. I’m unable to understand why Denton didn’t value Fry Street enough to protect it, and why the continuing depredations of developer, United Equities, which intend to replace historic Fry Street with a cutesy “Fry Street Village,” aren’t viewed with more skepticism by the Denton City Council than apparently they are.

Meanwhile, Save Fry Street continue to do what can still be done to oppose the excesses of this predatory developer. Good coverage of the current situation can be found at recent posts, complete with links to Denton Record Chronicle and North Texas Daily articles. Save Fry Street also published a good account of the fire that destroyed The Tomato back in June, including this YouTube video.

The comments at Save Fry Street’s coverage almost universally accuse the developer of negligence in advance of the the fire. Certainly the event was fortuitous for United Equities–all that demolition cost gone up in smoke and an insurance settlement to boot.